hemmed in life in two enclaves words and images (photographs) from interviews by Ruth Moore and Marie Smyth Templegrove Action First published 1996 © Templegrove Action Research Limited Printed by Print 'n Press, Derry Londonderry All Rights Reserved ISBN 0 946451 33 8
woman interviewee The shooting in Annie's bar male interviewee
HEMMED IN LIFE IN TWO ENCLAVES IN NORTHERN IRELAND words and images edited transcripts transcript first editing photographs final editor TEMPLEGROVE ACTION RESEARCH LIMITED Derry Londonderry ACKNOWLEDGEMENTS We would like to thank all of those who consented to be interviewed,
read and edited transcripts, made suggestions for pictures, gave us cups
of tea, and contributed their time, ideas and life experiences. We were
privileged to be admitted into their communities and homes, and to be taken
into their confidences. This is an attempt to put their words, not ours,
forward in a way which represents their experiences. We hope we have done
them justice. We would also like to thank all those who put us in touch with people
to talk to, especially William Temple and Donnie Sweeney. Pauline Collins
transcribed the tapes with her usual skill and efficiency, whilst managing
the office and contributing to the debates and discussions going on in
it. William Temple, Robin Percival, Diana King, Tony Doherty, Eamonn Deane,
Hilary Sidwell, are to be thanked for their input as the Board of Directors,
especially the "old faithfuls," William, Hilary and Diana. We
thank Brendan Murtagh, Barney Devine, Donnie Sweeney, Maureen Hetherington,
Drew Hamilton, for their input as the Advisory Group, and especially to
Denis McCoy, whose support and encouragement has been invaluable. We thank
George Row for computer assistance over the period of the project. We are
grateful to the Physical Social and Environmental Programme of the European
Union, The Joseph Rowntree Charitable Trust, The Ireland Fund, The Londonderry
Initiative of the Department of the Environment, and the Central Community
Relations Unit for core funding for the main project. We are also grateful
to the Cultural Traditions Group of Community Relations Council for funding
this publication. Finally, we wish to thank the people involved in Top of the Hill 2010,
The Fountain Area Partnership, the Wapping Lane Community Association and
all those from The Fountain and Gobnascale/ Top of the Hill whose names
have not been mentioned, some because they asked us not to. They have taught
us some of what they know about sectarianism, segregation and life in enclave
communities, and we hope our time together has been of mutual benefit. Marie Smyth CONTENTS The Fountain interviews The Gobnascale / Top of the Hill interviews Methodologies, techniques and themes
From 1993, a group of people began meeting to discuss various aspects
of political life in Derry or Londonderry city. We worked together to develop
a project which addressed the issues related to segregation, the movement
of population within and out of the city, and the quality of life in enclave
areas. In September, 1994, Templegrove Action Research Limited, a community
based research company with directors drawn from both sides of the community,
began a two year action-research project on aspects of segregation and
sectarian division in the city. Funding had been obtained, and I had received
a two year leave of absence from the University of Ulster to work full-time
on the project. Just as the project began, the IRA, and shortly afterwards
the Combined Loyalist Military Command, announced cease-fires. By early
1995, the two other members of the team, Ruth Moore, and Pauline Collins,
had been recruited. In our research on segregation and enclave communities
in the city we have come to refer to as Derry Londonderry. Our work has
been based in two enclave communities: a Catholic community in the previously
predominantly Protestant Waterside area of the city, - Gobnascale or Top
of the Hill; and a Protestant enclave, The Fountain, in the predominantly
Catholic Cityside area. One of our commitments was to make the work and
our findings as accessible as possible to as wide a range of people as
possible, from policy makers on the one hand, to people in the areas we
were working in on the other. Our work has fallen into several categories. Our work plans have been
substantially altered by the cease-fires. We were anxious, as a research
organisation working on issues of sectarian division to make a positive
contribution to the new atmosphere of openness and hope in the city. Templegrove
went about the usual business of conducting in-depth interviews and a field
survey in Gobnascale and The Fountain, and in addition staged a series
of more public events. We organised a series of public discussions in the
city centre on aspects of sectarian division and organised and held a public
hearing on the experience of minorities living in the city. Both these
events are documented in separate publications: Public discussion on
aspects of sectarian division in Derry Londonderry; and A Public
Hearing: Minority Experiences in Derry Londonderry. A full list of
publications is reproduced in Appendix 2. This work contained in this publication arises out of the interviews
we conducted in the two areas. It is notoriously difficult to analyse and
present qualitative data in a way which retains the impact on the interviewer,
and respects the richness and complexity of the interview material. Yet
the real experts on the issues we were interested in were undoubtedly those
with the most experience of living with these issues. All too often their
stories have been misinterpreted and misrepresented to serve some academic
or media agenda. When I discovered the work of Richardson (1992), and the
possibility of presenting interview transcripts as "poems", retaining
their original complexity, but condensed in language, it seemed to offer
possibilities to achieve this. (see commentary on page ) Some of those
we worked with were unhappy about the idea of "poems", and their
interviews are presented in a condensed prose format. Some of the images
alongside the text have been suggested by the interviewees, and some are
drawn from our archives of photographs of the two areas. We hope that the
words of the people we met which are reproduced here will breach some of
the effects of living in enclave areas - the lack of opportunity to talk
- really talk-to people outside your area, and say what you think and feel.
Marie Smyth
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